Brother and and Sister Doke have served as the senior pastors for over 26 years.
Pastor Kenneth W. Doke Sr.
Kenneth was born September 28th, 1957. On April 4, 1975, he married his wife, Glenda S. Doke, and they have two grown sons and one grown daughter. Ken Doke Jr. and his wife Jodi, Toby Doke their middle son, and Gina Carter and her husband Brandon.
Children & Grand Children
Ken Doke Jr. and wife Jodie Doke have four children, Kaje Doke, Kensli Doke, Jenlee Doke, and Kolby Doke.
Toby Doke has two children, his son Cole Doke and his daughter Reice Doke.
Gina and Brandon Carter have two children, their daughter Hannah Carter and their son Kyler Carter.
Called to Serve
Kenneth Doke and Glenda were saved in First Assembly of God Church in Porum, Oklahoma in August of 1984. Kenneth was heavily involved in the local church. Serving as intermediate boys Sunday School teacher, the Straight Arrow Royal Ranger leader, Assistant men’s director and then men’s director, assistant adult Sunday School teacher and then Adult Sunday School teacher, Assistant Youth leader and then Youth leader. Kenneth was called to preach in August of 1985 and was credentialed with the Assemblies of God as a certified minister in 1988. He was licensed with the Assemblies of God in 1989 and he was ordained in 1991. Kenneth pastored Elm Grove Assembly of God from 1989 to 1994. He and Glenda were then called to Trumann First Assembly of God in March of 1994 where they were voted in as Pastors on March 8th. 1994 and have been serving there as Senior Pastors for the last twenty six years.
Sunday 9:45 AM
We're excited about studying and learning together what God's Word says and how we can apply it to our everyday lives!
Sunday 10:45 AM
We offer Children's Church services for children from kindergarten to 5th grade where they can learn about Jesus and enjoy a fun time in the Lord.
Worship services are a time to praise God in song and prayer. Pastor Doke brings forth the anointed Word which God has given him for such a time as this!
Sunday 5:00 PM
Another opportunity to come together as an assembly of believers to worship God in our evening service where we'll sing praises and listen as Bro. Doke breaks the Bread of Life!
Wednesday 6:30 PM
The youth meet every Wednesday where we come together to learn about Jesus and create an environment where issues can be discussed that the youth face today.
Come together with the congregation for a time of teaching to discuss the The Word of God.
The doctrine of Salvation forms the core of our Christian faith by proclaiming God’s victory over sin in our lives. This truth results in deliverance, healing, and restored lives. Whether a new member or a mature Christian, every believer should have a clear understanding of salvation and the difference this truth makes in our lives and churches.
The doctrine of the Baptism in the Holy Spirit is our distinctive. This truth explains the passion and power of our witness. Jesus promised His followers they would receive power from on high so that they would be His witnesses. We believe this truth is just as relevant today as our Fellowship continues to take the gospel message around the globe.
Wherever Jesus went, He ministered with compassion and healed the sick. Christ’s example showed an interconnection with salvation as many believed following their healing.
Our Lord continues to heal today and it is vital that the church preach, teach and practice this biblical truth. Scriptures command believers to pray in faith and trust God for the outcome.
With the world experiencing natural disasters, economic downturns and increasing uncertainties on many fronts, the doctrine of Christ’s Second Coming is more relevant than ever. Believers must rest in the certainty of the imminent return of our Lord and share this hope with others.
The Bible is our all-sufficient rule for faith and practice. This Statement of Fundamental Truths is intended simply as a basis of fellowship among us (i.e., that we all speak the same thing).
The phraseology employed in this Statement is not inspired nor contended for, but the truth set forth is held to be essential to a full-gospel ministry. No claim is made that it covers all Biblical truth, only that it covers our need as to these fundamental doctrines.
1. THE SCRIPTURES INSPIRED
The Scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct.
2. THE ONE TRUE GOD
The one true God has revealed Himself as the eternally self-existent "I AM," the Creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit.
THE ADORABLE GODHEAD
a. Terms Defined
The terms "Trinity" and "persons" as related to the Godhead, while not found in the Scriptures, are words in harmony with Scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God, as distinguished from "gods many and lords many." We therefore may speak with propriety of the Lord our God who is One Lord, as a trinity or as one Being of three persons, and still be absolutely scriptural.
b. Distinction and Relationship in the Godhead
Christ taught a distinction of Persons in the Godhead which He expressed in specific terms of relationship, as Father, Son, and Holy Spirit, but that this distinction and relationship, as to its mode is inscrutable and incomprehensible, because unexplained.
c. Unity of the One Being of Father, Son and Holy Spirit
Accordingly, therefore, there is that in the Father which constitutes him the Father and not the Son; there is that in the Son which constitutes Him the Son and not the Father; and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore the Father is the Begetter, the Son is the Begotten, and the Holy Spirit is the one proceeding from the Father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty and His name one.
d. Identity and Cooperation in the Godhead
The Father, the Son and the Holy Spirit are never identical as to Person; nor confused as to relation; nor divided in respect to the Godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, cooperation and authority. Hence, neither Person in the Godhead either exists or works separately or independently of the others.
e. The Title, Lord Jesus Christ
The appellation, "Lord Jesus Christ," is a proper name. It is never applied in the New Testament, either to the Father or to the Holy Spirit. It therefore belongs exclusively to the Son of God.
f. The Lord Jesus Christ, God with Us
The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only Begotten of the Father, but as to His human nature, He is the proper Son of Man. He is therefore, acknowledged to be both God and man; who because He is God and man is "Immanuel," God with us.
g. The Title, Son of God
Since the name "Immanuel" embraces both God and man in the one Person, our Lord Jesus Christ, it follows that the title, Son of God, describes His proper deity, and the title, Son of Man, His proper humanity. Therefore, the title Son of God, belongs to the order of eternity, and the title, Son of Man, to the order of time.
h. Transgression of the Doctrine of Christ
Wherefore, it is a transgression of the Doctrine of Christ to say that Jesus Christ derived the title, Son of God, solely from the fact of the incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is a denial of the distinction and relationship in the Being of God; a denial of the Father, and the Son; and a displacement of the truth that Jesus Christ is come in the flesh.
i. Exaltation of Jesus Christ as Lord
The Son of God, our Lord Jesus Christ, having by Himself purged our sins, sat down on the right hand of the Majesty on high; angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Spirit that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all.
j. Equal Honor to the Father and to the Son
Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but it is an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of Deity, and to give Him all honor and the glory contained in all the names and titles of the Godhead except those which express relationship
(see Distinction and Relationship in the Godhead, Unity of the One Being of Father, Son and Holy Spirit , and Identity and Cooperation in the Godhead) and thus honor the Son even as we honor the Father.
3. THE DEITY OF THE LORD JESUS CHRIST
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
His virgin birth,
His sinless life,
His miracles,
His substitutionary work on the cross,
His bodily resurrection from the dead,
His exaltation to the right hand of God.
4. THE FALL OF MAN
Man was created good and upright; for God said, "Let us make man in our own image, after our likeness." However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God.
5. THE SALVATION OF MAN
Man's only hope of redemption is through the shed blood of Jesus Christ the Son of God.
Conditions to Salvation
Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God, according to the hope of eternal life.
The Evidence of Salvation
The inward evidence of salvation is the direct witness of the Spirit.
The outward evidence to all men is a life of righteousness and true holiness.
6. THE ORDINANCES OF THE CHURCH
Baptism in Water
The ordinance of baptism by immersion is commanded by the Scriptures. All who repent and believe on Christ as Saviour and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life.
Holy Communion
The Lord's Supper, consisting of the elements --bread and the fruit of the vine-- is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4 [KJV/NIV]), a memorial of his suffering and death (1 Corinthians 11:26 [KJV/NIV]), and a prophecy of His second coming (1 Corinthians 11:26 [KJV/NIV]), and is enjoined on all believers 'til.
7. THE BAPTISM IN THE HOLY SPIRIT
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry.
This experience is distinct from and subsequent to the experience of the new birth.
With the baptism in the Holy Spirit come such experiences as: an overflowing fullness of the Spirit,
a deepened reverence for God,
an intensified consecration to God and dedication to His work,
and a more active love for Christ, for His Word and for the lost,
8. THE INITIAL PHYSICAL EVIDENCE OF THE BAPTISM IN THE HOLY SPIRIT
The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance.
The speaking in tongues in this instance is the same in essence as the gift of tongues, but is different in purpose and use.
9. SANCTIFICATION
Sanctification is an act of separation from that which is evil, and of dedication unto God.
The Scriptures teach a life of "holiness without which no man shall see the Lord."
By the power of the Holy Spirit we are able to obey the command: "Be ye holy, for I am holy."
Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by the faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit.
10. THE CHURCH AND ITS MISSION
The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the Firstborn, which are written in heaven.
Since God’s purpose concerning man is to seek and to save that which is lost, to be worshiped by man, to build a body of believers in the image of His Son, and to demonstrate His love and compassion for all the world, the priority reason for being of the Assemblies of God as part of the Church is:
To be an agency of God for evangelizing the world.
To be a corporate body in which man may worship God.
To be a channel of God’s purpose to build a body of saints being perfected in the image of His Son.
To be a people who demonstrate God’s love and compassion for all the world.
The Assemblies of God exists expressly to give continuing emphasis to this reason for being in the New Testament apostolic pattern by teaching and encouraging believers to be baptized in the Holy Spirit. This experience:
Enables them to evangelize in the power of the Spirit with accompanying supernatural signs.
Adds a necessary dimension to worshipful relationship with God.
Enables them to respond to the full working of the Holy Spirit in expression of fruit and gifts and ministries as in New Testament times for the edifying of the body of Christ and care for the poor and needy of the world.
11. THE MINISTRY
A divinely called and scripturally ordained ministry has been provided by our Lord for the fourfold purpose of leading the Church in:
Evangelization of the world.
Worship of God.
Building a body of saints being perfected in the image of His Son.
Meeting human need with ministries of love and compassion.
12. DIVINE HEALING
Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the atonement, and is the privilege of all believers.
13. THE BLESSED HOPE
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.
14. THE MILLENNIAL REIGN OF CHRIST
The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on earth for one thousand years.
This millennial reign will bring the salvation of national Israel,
and the establishment of universal peace.
15. THE FINAL JUDGMENT
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake which burneth with fire and brimstone, which is the second death.
16. THE NEW HEAVENS AND THE NEW EARTH
"We, according to His promise, look for new heavens and a new earth wherein dwelleth righteousness."
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